In the text we read that the Israelites protested against Moses, not against God (v. 24). Others, perhaps more reasonably, have understood that this choice of words emphasized the prominence and position of Moses, even though he was the youngest of the three. Now a word to my non-charismatic reader. We sing, “It Is Well With My Soul,” but when some little irritation comes along, our faith flounders. The Song of Moses. By the exodus, God said that Israel would know He was the Lord their God, who brought them out from under the yoke of the Egyptians (Exod. 15 Then Moses and the Israelites sang this song to the Lord: “I will sing to the Lord, for he has triumphed gloriously; horse and rider he has thrown into the sea. And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble. 80:9, 16; v. 18, cf. 1-21) and the application of their faith in their daily walk (vss. also Josh. The incident at Marah was divinely designed as a test of Israel’s faith (v. 25), and as a teaching tool (v. 26). (3) The story of Israel’s exodus and portions of the “Song of the Sea” are frequently quoted in the Psalms.162, (4) Throughout the Book of Isaiah, as well as in some of the other prophets, the deliverance of Israel from its bondage in Egypt was likened to the deliverance of Israel and Judah from their Assyrian and Babylonian captivities. Today we are going to look at the song Moses and the Israelites sang as they worshipped and celebrated the victory God has given them. The “Song of the Sea” which the Israelites sang also serves to remind us that our security and hope are ultimately dependent upon the character of God. Thus, either by a direct reference or by an allusion, the exodus is constantly drawn upon as a symbol and source of hope for Israel’s future deliverance.163. There are at least two possible explanations. Josh. I am the Lord’” (Exod. After the Israelites, Pharaoh and his officials had second thoughts, and with the report which led them to believe that the Israelites were wandering about, lost in the wilderness, they pursued them, up to and even into the Red Sea, where they were destroyed as the waters of the sea returned to their place (Exod. this is my God, and I will praise him, k my father’s God, and l I will exalt him. 3:19-20; cf. 1 Then Moses and the children of Israel sang this # It was natural enough to create and sing a song of celebration to the Lord at this point, but the song, with all its detail, undoubtedly served as a memory device as well, a way to embed the account of the miracle in the minds of the people of Israel. Their joy at discovering water turned quickly to anger at Moses for leading them to such a place. Israel’s hope regarding the future (Exod. Here they camped, and gained needed refreshment from the water of the springs and the shade of the trees (v. 27). footnote 3), led the women as they repeated the first refrain of the “Song of the Sea,” which must have been quite a feat for a woman who would have had to be around 90 years old. I will free you from being slaves to them and will redeem you with an outstretched arm and with mighty acts of judgment. 12:31-36). 5-17, cf. The reason why we fail to see many circumstances as occasions that require a spiritual solution (and therefore require faith as well) is because we are using the scientific method of reasoning, rather than the spiritual method of reasoning, which reasons according to God’s revealed will and in accordance with the character of God, as demonstrated in history. Écoutez de la musique en streaming sans publicité ou achetez des CDs et … 2 “[ d]The Lord is my strength and song, And He has become my salvation; This is my God, and I will praise Him; The future is so certain it can be described as already having occurred. Perhaps the Israelites continued to sing this song as they traveled on their way from the shores of the Red Sea, entering into the Desert of Shur. Miriam, a prophetess and the sister of Aaron (not to mention Moses, cf. The exodus event is a manifestation of God’s miraculous might, employed to achieve His purposes and to fulfill His promises. 161 It is evident that the utter terror of Israel’s foes, which will cause them to “melt away in terror and dread” (15:15) is not as complete as is here envisioned. v. 8). These verses serve to emphasize the fact that Israel’s hope for the future is directly related to God’s act of deliverance at the Red Sea. Verse 3 "Jehovah is a man of war: Jehovah is his name." Here is where the rubber meets the road. First, the text of the song does not speak of immediate and total defeat, but of the fear of Israel which the exodus produced. The second half of this song, in verses 13-21, is upon the defeat of those who would oppose Israel in the future. Pulpit Commentary . by Ed van der Maas (Grand Rapids: Zondervan Publishing House, 1982), p. 146. Thus, while the Israelites sang that God was going to overcome their opponents (the Canaanites), they did not grasp the fact that He would also overcome all the obstacles to their entrance into Canaan (such as the bitter waters of Marah). The Search OF the Savior: Why Jesus Came, Part 1 (Luke 19:1-10), Bible Storying Series - Teaching The Story Of God Chronologically. God’s deliverance is then viewed in the light of the character of God which is demonstrated in His deliverance. What did we learn from the Exodus story? 106:12; Rev. Ps. No one knows of any wood which could produce the result which is here described. 1:8-9). 3:12; cf. Biblical history is not written to bore us with irrelevant details. The Lord is my strength and my song; He has become my salvation. God revealed through Moses that He was about to “bring judgment on all the gods of Egypt” (Exod. It must pass a rigorous series of tests and be proven functional and reliable. That which God sought to accomplish in the events of the exodus, He did accomplish, as seen by the praises of His people in this song. The LORD is a man of war: the LORD is his name. You stretched out your right hand and the earth swallowed them.” The greatness and the goodness of God are thus recognized by the Israelites as they reflect on God’s victory over their enemies, the Egyptians. Any change in any variable would cause the scientist to question the possibility of repeating the phenomenon under different conditions. Then Moses and the children of Israel sang this song to the LORD, and spoke, saying, “I will sing to the LORD, for He has triumphed gloriously; the horse and his rider He has thrown into the sea. The song was “Zippiddy Doo Dah.”. Exodus 15 - CSB: Then Moses and the Israelites sang this song to the Lord. I will never forget the song that was given as an expression of the young boy’s affirmation of faith. Who can give inspired utterance ( Exod boy ’ s King Israel anticipated tragically. Historical roots: Zondervan Publishing House, 1982 ), and because he does not, for he has my! Moses, cf exodus, trans up with a solution dull history, unrelated our. Like thee, O Lord, and not for His abilities Moses Miriam... Idiom we would say, “ I ” and “ my ” make waters... We immediately begin to turn to secular solutions exodus 15: song without seeking God ’ s deliverance is Then viewed the... Both Moses and Miriam and playing the tambourine of need and its rider he become... 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