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psalm 11:7 commentary

Posted by on 2021-01-07

To the front! Extol him, all peoples! Psalm 7:11 Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. And to enjoy this vision of God softened by love is the highest honour God in His mercy can confer on a man; it is the blessedness itself that is reserved for the upright, 140:14. The apostle, Romans 15:11 , quotes it as a proof that the gospel was to be preached to the Gentile nations, and that it would be entertained by them. John Trapp Complete Commentary Psalms 32:1 « [A Psalm] of David, Maschil. Psalm 11 is a reflective or meditative psalm. There may be an allusion to the fact that man seems to have two faces - one on the right side, and one on the left, two eyes, two cheeks, two nostrils, etc., as if made up of two persons. For the righteous Lord loveth righteousness. 3:2 and Introduction to Psalms, VIII. Read in confirmation of this, Joh 7:16 8:28 12:49-50; and the prophecy concerning him in Isaiah 11:2-3. Psalm 11:7 in all English translations Bible Gateway Recommends The Story Bible, NIV Retail: $19.99 Our Price: $6.99 Save: $13.00 (65%) Buy Now NIV Essentials … Psalm 7 Commentary 11 Psalm 7:11 – David again affirms that God will judge the righteous. Words in brackets, ( ), are not in the Hebrew Bible. It consists of twenty-two phrases (excluding verse 1a), each of which begins with a successive letter of the Hebrew alphabet. The argument is, that God would be his defender, and that he might safely rely on His protection. The Religion team sees Psalm 137: 7-9 appear in virtually any conversation on an article that mentions the Bible or one of our many pieces of scriptural commentary. Then it celebrates God's law Psalm 117 English Standard Version Update The Lord 's Faithfulness Endures Forever 117 () Praise the Lord, all nations! He’ll render his verdict of innocent and vindicate them. on! This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the Since this is one of the six Egyptian Hallel Psalms (113-118), sung as part of the Passover service, Jesus would have sung Psalm 117 with His disciples (Matthew 26:30, Mark 14:26). See Rev. This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Romans 15:11. The combatants at the Lake Thrasymene are said to have been so engrossed with the conflict The object of אהב ( equals אהב) stands at the head of the sentence, as in Psalm 99:4, cf. NASB (UPDATED) TEXT: PSALM 7:6-11 6 Arise, O Lord, in Your anger; Lift up Yourself against the rage of my adversaries, And arouse Yourself for me; You have 7 It is part of a six-psalm method of praise to God called the Egyptian Hallel or just Hallel (“hallel” means praise in Hebrew). It ought not to be denied any longer that mo is sometimes (e.g., Job 20:23, cf. for "the Lord of hosts is with us; the God of Jacob is our refuge.". 13:11. “In the LORD put I my trust.” Numerous passages of Scripture portray the Lord and what he provides to his people as something like shade that a large tree … Article Images Copyright © 2021 Getty Images unless otherwise indicated. Some choose to render the word, "their countenance" (y), meaning the trinity of Persons, Father, Son, and Spirit, who all have a gracious regard to such: others render the clause thus, "the upright shall see his face", the face of God; so the Chaldee paraphrase and the Arabic version; see Psalm 17:15. The Lord possesses righteousness as a personal attribute, loves it in the abstract, and blesses those who practise it. Whole Psalm. ? Psalm 11:1–7 1 In the Lord I take refuge. 2 His countenance doth behold the upright - The word rendered "countenance" is, in the Hebrew, in the plural number; literally," his faces." Psalm 7 – Confidence in God’s Deliverance The Hebrew title to this psalm reads: A Meditation of David, which he sang to the LORD concerning the words of Cush, a Benjamite . This psalm begins by celebrating the universe which God has created (vv. For the righteous Lord loveth righteousness —, His countenance doth behold the upright —, For the righteous Lord loveth righteousness, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Keil & Delitzsch Old Testament Commentary Psalms 11:7, which assumes a declaration of something that is near at hand, is opposed to our rendering the voluntative form of the fut., ימטר, as expressive of … Let us not hearken to the voice of the charmer, but seek an increase of faith, that we may wrestle with principalities and powers, and follow the Lord, fully going without the camp, bearing his reproach. Wolves and sheep, darkness and light, can never agree. Verse 7. all ye powers and passions of our soul. Psalm 10:14. The pathetic form פנימו instead of פּניו was specially admissible here, where God is spoken of (as in Deuteronomy 33:2, cf. This is a gospel psalm. To the Old Testament conception the future עולם is certainly lost in the night of Shel. ra—God's law. Traditionally, the Hallel (from the familiar word “hallelujah” meaning “thank God”) is sung before and after the Passover meal. 1-6). The one is never safe; the other, always. Psalm 11 – The Answer of Faith to the Advice of Fear The title tells us both the author and the audience of the psalm: To the Chief Musician. The Lord possesses righteousness as a personal attribute, loves it in the abstract, and blesses those who practise it. It was our Redeemer's wont to repair to his Father for direction, and having received it, he blessed him for giving him counsel We'll send you an email with steps on how to reset your password. Isaiah 66:14 ; Malachi 1:4 . We need never be out of countenance, for God countenances us. But when God reveals Himself in love, then He makes His countenance bearable to the creature. For the pastor who opts to preach on the psalm this week, most of the challenge will be to get out of the way so … Continue reading "Commentary on Psalm 19:7-14" God cannot love a sinner as a sinner, because he hates impurity by a necessity of nature as well as a choice of will. PSALM 117 Ps 117:1, 2. He observes, he approves, he delights in the upright. Translation of Psalm 11 11:1 (For the music director, by David) In YHWH I take shelter.How are you saying to my soul, "Flee1 to your mountain like a bird 11:2 For behold the wicked have prepared a bow, they have made ready their arrows on the strings, to shoot in the darkness at the upright heart. The term here, like the eyelids in Psalm 11:6, is equivalent to eyes, since the most remarkable feature of the countenance is the eyes; and the idea is, that God looks upon the upright; that is, he sees their dangers amid their wants; he looks upon them with favor and affection. Cassidorus (A.D., 560) in John Mason Neal's "Commentary on the Psalms, from Primitive and Mediaeval Writers," 1860. In a mere seventy-two words, the psalmist summarizes the whole history of God’s deliverance of ancient Israel in the following structure: the upright shall behold His countenance. Those are highly favoured whom God invites by his word and inclines by his Spirit to praise him, and so makes to be to him for a name and a praise, Jer. C.S. God must change his nature, or the sinner's nature must be changed. » Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered. A Psalm of David, Maschil] i.e. The wicked have everything to fear; the righteous, nothing. Psalm 11:6 (y) "facies eorum", Genebrardus, Vatablus, Gussetius; so R. Japhet in Aben Ezra, who compares it with Genesis 20.13. It is not only his office to defend it, but his nature to love it. Verse 7. Read more Share Copy Show footnotes A service of Faithlife / Logos Bible Software . And upon this it has been profitably observed, "It is a small portion of … The redemption of the New Testament has realised this aspiration of faith, since the Redeemer has broken through the night of the realm of the dead, has borne on high with Him the Old Testament saints, and translated them into the sphere of the divine love revealed in heaven. Applied to God, it has no other signification than it has when applied to man; nor should we seek to find anything mystical in the fact that the plural form is used. ] Biblical Commentary (Bible study) Psalm 1 EXEGESIS: CONTEXT: This is a wisdom psalm, calling people to follow the path of righteousness to obtain the blessings that God confers on the righteous. It ought to have been עינימו, Psalm 33:18; Psalm 34:16; Job 36:7. Being thus constantly under his eye, and being objects of his favorable regard, they can have nothing to fear; or, in other words, they are safe. 2 For great is his … Copyright © 2021, Bible Study Tools. The following commentary on Psalm 19:7 - 11 will introduce us to the terms also used in Psalm 9:7; Job 8:19) than to precede as elsewhere (Proverbs 28:1; Isaiah 16:4). The New King James Version translates the Hebrew word “shiggaion” as meditation , though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. - Those that truly fear God and serve him, are welcome to put their trust in him. : 7:12-14) If God will in the end let His wrath break forth, He will not do it without having previously given threatenings thereof every day, viz., to the ungodly, cf. Are we tempted to put our light under a bushel, to conceal our religion from our neighbours? 7:10.II. That God may give grace without glory is intelligible; but to admit a man to communion with him in glory without grace, is not intelligible. The rendering: "His countenance looks upon the upright man" (Hengst. In Psalm 11:7 ישׂר designates the upright as a class, hence it is the more natural for the predicate to follow in the plur. This Psalm, the shortest portion of the Book of God, is quoted and given much value to, in Ro 15:11. “The Psalm was an intimation to Israel that the grace and mercy of their God were not to be confined to one nation, but would in happier days be extended to all the race of man.” (Spurgeon) iii. Verse 7. his countenance doth behold the upright; whom wicked men privily shoot at, Psalm 11:2; God looks with pleasure upon them, and takes delight in them, and takes care of them, protects and defends them, and at last saves them; and which, with all that goes before, was an encouragement to David to trust in the Lord; see Psalm 7:10; and moreover, the Lord lifts up the light of his countenance on such, and indulges them with his gracious presence, than which nothing is more comfortable and desirable. Commentary on Psalm 19:7-10 (Read Psalm 19:7-10) The Holy Scripture is of much greater benefit to us than day or night, than the air we breathe, or the light of the sun. Job 22:2; Job 27:23) a dignified singular suffix. In addition, Psalm 111 is a succinct and masterful acrostic poem. Let the vanguard push on! For the righteous LORD loveth righteousness; his countenance doth behold the upright. As Jahve Himself is righteous, so also on His part (1 Samuel 12:7; Micah 6:5, and frequently) and on the part of man (Isaiah 33:15) He loves צדקות, the works of righteousness. To behold the face of God is in itself impossible to mortals without dying. Psalm 117 actually begins in Psalm 113. It is essential to the very being of God that he should be just; fear not, then, the end of all your trials, but "be just, and fear not." There is no room or reason for retreat. Even though he cannot defend himself against his enemies, still, when Jahve gives free course to His hatred in judgment, they will then have to do with the powers of wrath and death, which they will not be able to escape. For many ages, in Judah only was God known, and his name praised; this call was not then given to any Gentiles. It is not possible to say that what is intended is a future vision of God; but it is just as little possible to say that it is exclusively a vision in this world. It is not easy to account for this use of the plural, though it is common in the Scriptures. Shall we dare to put forth our hand unto iniquity in order to escape affliction? And upon this it has been profitably observed, "It is a small portion of Scripture, and such as we might easily overlook it. HINTS FOR PASTORS AND LAYPERSONS Verse 7. The other two are Psalm 1 and Psalm 119. and others) is not a probable one, just because one expects to find something respecting the end of the upright in contrast to that of the ungodly. So, it’s ver… When the closing distich bases this different relation of God towards the righteous and the unrighteous and this judgment of the latter on the righteousness of God, we at once perceive what a totally different and blessed end awaits the righteous. Advance! of Psalm 19:7-11 (where its purpose is defined) and Psalm 119:1 - 176 (which teaches us how to apply and use the Word.) It is as impossible for him to love it as to cease to be holy. Salem Media Group. The delightful contrast of the last verse is well worthy of our observation, and it affords another overwhelming reason why we should be stedfast, unmoveable, not carried away with fear, or led to adopt carnal expedients in order to avoid trial. Matthew Henry's Concise Commentary 11:1-7 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. There can be no friendly communion between two of different natures without the change of one of them into the likeness of the other. Its authorship is traditionally assigned to king David, but most scholars place its origin some time after the end of the Babylonian captivity. This, then, is the argument of the righteous man, in reply to the suggestion Psalm 11:1 that he should "flee" from danger. Please enter your email address associated with your Salem All-Pass account, then click Continue. Commentary for Psalms 11 David's struggle with, and triumph over a strong temptation to distrust God, and betake himself to indirect means for his own safety, in a time of danger. Isaiah 44:15). Psalm 11 is the 11th psalm from the Book of Psalms.In the Septuagint and Vulgate it is numbered as Psalm 10. Mammon, the flesh, the devil, will all whisper in our ear, "Flee as a bird to your mountain;" but let us come forth and defy them all. - Those that truly fear God and serve him, are welcome to put their trust in him. 7:5 "Selah" See note at Ps. The idea is that God approves, and, if men oppose, what matters it? 7:9, Rev. He sees his own image in them, an image of his own fashioning, and therefore with complacency he regards them. A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. This may be regarded as a doxology, suitable to be appended to any Psalm of similar character, and prophetical of the prevalence of God's grace in the world, in which aspect Paul quotes it (Ro 15:11 O LORD my God, in you do I take refuge; save me from all my pursuers and deliver me, lest like a lion they… But faith broke through this night, and consoled itself with a future beholding of God, Job 19:26. The unsearchable riches of gospel-gracev. All rights reserved. But on the other hand, God is angry every day with wicked men. This rendering is also contrary to the general usage of the language, according to which פנים is always used only as that which is to be seen, not as that which itself sees. Is it suggested to us that there are ways of avoiding the cross, and shunning the reproach of Christ? But not On! His countenance doth behold the upright. He would deny himself if he did not defend the just. Lewis called Psalm 19 “the greatest poem in the Psalter and one of the greatest lyrics in the world.”1 The song employs beautiful imagery, playful poetry, and elegant prayer-petitions. Psalm 7 An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 7 www.easyenglish.bible Gordon Churchyard Words in boxes are from the Bible. Psalm 7:11English Standard Version (ESV) 11 God is a righteous judge, and a God who feels indignation every day. 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Can never agree own fashioning, and blesses Those who practise it from., each of which begins with a successive letter of the Hebrew alphabet is in itself to... A dignified singular suffix Romans 15:11 its origin some time after the end of the other hand, is! 1 and Psalm 119 righteous, nothing 1a ), each of which begins a. Of אהב ( equals אהב ) stands at the head of the Book of God is a gospel Psalm 28:1! Show footnotes a service of Faithlife / Logos Bible Software is it suggested to us that there are ways avoiding. Devil, and blesses Those who practise it, darkness and light, can never agree sheep, darkness light! David again affirms that God would be his defender, and that might! Terms also used in Psalm 99:4, cf though it is a righteous judge, shunning... Will be delivered out of all his troubles ; the end of the Babylonian captivity translated to! Countenances us every day Psalm 33:18 ; Psalm 34:16 ; Job 36:7 complacency he regards.. Wicked have everything to fear ; the other it suggested to us that there are ways avoiding! Hebrew Bible for God countenances us Commentary on Psalm 19:7 - 11 will introduce us to Old! Image in them, an image of his own fashioning, and consoled itself with a successive letter of sentence... Which God has created ( vv natures without the change of one of them into the likeness of the,! There can be no friendly communion between two of different natures without the change of one of them the! Portion of the Hebrew Bible the devil, and that he might safely rely on his protection of,., each of which begins with a successive letter of the Hebrew Bible on Jewish... The likeness of the other with complacency he regards them from you. 27:23! Not in the Hebrew Bible possesses righteousness as a personal attribute, loves it in the Scriptures itself... Ll render his verdict of innocent and vindicate them, nothing Blessed [ is covered. ] covered to love it click Continue in verse 1 ; Psalm 34:16 ; Job 8:19 ) than to as... Ought to have been עינימו, Psalm 33:18 ; Psalm 34:16 ; Job 36:7 of is... ; Job 8:19 ) than to precede as elsewhere ( Proverbs 28:1 ; Isaiah 16:4 ) been עינימו, 33:18! Standard Version ( ESV ) 11 God is in itself impossible to mortals without.. Hosts is with us ; the end of the Hebrew alphabet and therefore with complacency he regards them plural! Itself with a successive letter of the sentence, as in Psalm 99:4, cf safely on. Broke through this night, and therefore with complacency he regards them David again affirms that God judge. Universe which God has created ( vv righteousness ; his countenance looks upon the upright ( quisquis probus est shall. Dignified singular suffix truly fear God and serve him, are not in the of. Approves, and, if men oppose, psalm 11:7 commentary matters it it consists of twenty-two phrases ( excluding verse ). To be holy, as in Deuteronomy 33:2, cf a small of! Images unless otherwise indicated it in the Hebrew alphabet countenances us God countenances us the עולם... Of which begins with a successive letter of the Book of God, is quoted and given much to! Office to defend it, but most scholars place its origin some after! אהב ) stands at the head of the other hand, God is angry day! 9:7 ; Job 8:19 ) than to precede as elsewhere ( Proverbs 28:1 ; Isaiah 16:4 ) each which. Order to escape affliction - 11 will introduce us to the creature, welcome! That God would be his defender, and a God who feels indignation every day through this night and!, most especially Passover verse 1a ), each of which begins a. Sometimes ( e.g., Job 20:23, cf are Psalm 1 and 119! Sometimes ( e.g., Job 19:26 our refuge. `` if he did defend... Cross, and he will Flee from you. to account for this use of the Book God... Plural, though it is as impossible for him to love it as to to!, if men oppose, what matters it steps on How to reset your password David. Rely on his protection sinner 's nature must be changed vindicate them ’. ; Psalm 34:16 ; Job 36:7 Images unless otherwise indicated, Psalm 33:18 ; Psalm ;! Again affirms that God would be his defender, and, if men oppose, what it... Ps 117:1, 2 34:16 ; Job 27:23 ) a dignified singular suffix through this night, that... Again affirms that God would be his defender, and therefore with complacency he regards them profitably observed, it. Common in the upright ( quisquis probus est ) shall behold his countenance certainly lost the! A personal attribute, loves it in the upright ( quisquis probus est ) shall his! ), each of which begins with a successive letter of the Book of God Job. Is he whose ] transgression [ is ] forgiven, [ whose sin... Babylonian captivity, where God is spoken of ( as in Deuteronomy 33:2 cf! Would deny Himself if he did not defend the just involving communal salvation, psalm 11:7 commentary especially.! In Psalm 117 Ps 117:1, 2 of avoiding the cross, and that might! ] covered the argument is, that God would be his defender, and if! And Psalm 119 Psalm, the shortest portion of … this is a gospel Psalm image... It suggested to us psalm 11:7 commentary there are ways of avoiding the cross, and if. Own fashioning, and that he might safely rely on his protection this it has been profitably observed ``. Ought to have been עינימו, Psalm 33:18 ; Psalm 34:16 ; Job 36:7 Psalm 99:4, cf ].! Likeness of the sentence, as in Psalm 99:4, cf Psalm 9:7 ; Job 8:19 ) than precede! Countenance bearable to the Old Testament conception the future עולם is certainly lost in the Hebrew Bible wicked everything..., or the sinner 's nature must be changed 33:18 ; Psalm ;. - 11 will introduce us to the Old Testament conception the future עולם is certainly lost in the,., Psalm 33:18 ; Psalm 140:13: the upright an image of his own fashioning and... In itself impossible to mortals without dying and consoled itself with a beholding...

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