He is known as the Seraphic Doctor because he truly possessed the Franciscan spirit; he was eventually chosen as the minister general of the Franciscan Order to help revive within the community a deep love for Franciscan spirituality. U.S. Rep. Tom Reed said Monday that he hopes the cooperation between members of the House Problem Solvers Caucus and a group of senators … The result of this insight was the outline of a book that soon became a classic of Catholic spiritual reading: The Soul's Journey into God. At the second Council of Lyon he was the leading figure in the reform of the church, reconciling the secular (parish) clergy with the mendicant orders. A group called the “Spiritual Franciscans” radically followed the writings of Joachim of Fiore, who interpreted the whole of history “as a history of progress: from the severity of the Old Testament to the relative freedom of the time of the Son, in the Church, to the full freedom of the Sons of God in the period of the Holy Spirit.” Bonaventure saw this as a grave misunderstanding of St. Francis’s mission, and therefore intensely studied the works of Joachim of Fiore, so that he might work to correct this error within the Order. St. Bonaventure statue cc.jpg St. Bonaventure statue at the National Shrine of St. Anthony and Friary in Cincinnati, Ohio (Wikimedia Commons/Nheyob) Bonnies Sports Properties and St. Bonaventure partners with 95.7 WPIG to carry all of the men’s basketball games and 105.9, WGWE to cover our women’s program. At age 35, he was named General of his Order and began composition of his “Life of St. Francis.” Bonaventure’s writings have been collected showing his influence on the church. Influence of St. Bonaventure. He also protected the church during the period 1267–73 by upholding the Christian faith while denouncing the views of unorthodox masters at Paris who contradicted revelation in their philosophy. Gregory consecrated him in November at Lyon, where he resigned as minister general of the Franciscans in May 1274. The work of restoration and reconciliation owed its success to Bonaventure’s tireless visits, despite delicate health, to each province of the order and to his own personal realization of the Franciscan ideal. Saint Bonaventure (/ˈbɒnəˌvɛntʃər, ˌbɒnəˈvɛn-/; Italian: Bonaventura [ˌbɔnavenˈtuːra]; 1221 – 15 July 1274), born Giovanni di Fidanza, was an Italian medieval Franciscan, scholastic theologian and philosopher. He wrote several works on the spiritual life and recodified the constitution of his order (1260). His death, at the council, was viewed as the loss of a wise and holy man, full of compassion and virtue, captivating with love all who knew him. Works published by St. Bonaventure. He writes: The goal of worship and the goal of creation as a whole are one and the same—divinization, a world of freedom and love. 1 of The Works of Bonaventure (1960); and vol. In 1248, he began to teach the Bible; from 1251 to 1253 he lectured on the Sentences, a medieval theology textbook by Peter Lombard, an Italian theologian of the 12th century, and he became a master of theology in 1254, when he assumed control of the Franciscan school in Paris. …evident in the writings of Bonaventure, the supreme master of Franciscan mysticism; the second is present in some of the women mystics, but its greatest proponent was the Dominican Meister Eckhart.…, …Italian theologian and Franciscan minister-general St. Bonaventure, in an even shorter career, renewed the traditional approach of Augustine and the theologians of the monastery of St. Victor regarding theology as the guide of the soul to the vision of God. Articles from Britannica Encyclopedias for elementary and high school students. Little is known about Bonaventure’s early life. Professor of Philosophy, Pontifical Institute of Mediaeval Studies, Toronto. In his travels, he preached the Gospel constantly and so elegantly that he was recognized everywhere as a most eloquent preacher. One group, the Spirituals, disrupted the order by a rigorous view of poverty; another, the Relaxati, disturbed it by a laxity of life. Veronica Arntz graduated from Wyoming Catholic College with a Bachelor of Arts in Liberal Arts, which included courses in humanities, philosophy, theology, and Latin, among others, using the Great Books of Western thought. St. Bonaventure: Centered on Christ. In the love that impelled Francis to imitate Christ, he was entirely conformed to Christ.” This is the message that Bonaventure wished his fellow Franciscans to understand, that they too were called to be “another Christ” and conform themselves completely to him. Bonaventure wanted the Franciscans to invite Christ to live within their hearts, so that they could more fully live out their vows of poverty, chastity, and obedience and preach the Gospel joyfully to all individuals. He modeled for us how to “learn at the school of the divine Teacher,” and we ought to follow his example. By the middle of the 13th century the Franciscan order was becoming divided between those who wished to alter the rule and program of St. Francis in favor of the corporate possession of private property and activity in university education and political life, and those who wished to remain as faithful as possible to St. Francis's original ideal of poverty and missionary activity among the common people. His masters, especially Alexander of Hales, recognized in him a student with a keen memory and unusual intelligence. Critical edition of St. Bonaventure ’ s works is Opera omnia, 10 vol article ( requires login.! 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